1 And the word of the Lord came to ⁿJehu the son of ^oHanani against Baasha, saying, 2 “Since I ^pexalted you out of the dust and made you leader over my people Israel, and ^qyou have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3 behold, I will utterly ^rsweep away ^sBaasha and his house, and I will make your house ^tlike the house of Jeroboam the son of Nebat. 4 ^uAnyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.”

5 Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6 And Baasha slept with his fathers and was buried at ^vTirzah, and Elah his son reigned in his place. 7 Moreover, the word of the Lord came by the prophet ⁿJehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because ^whe destroyed it.

Elah Reigns in Israel

8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant ^xZimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, ^ywho was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.

11 When he began to reign, as soon as he had seated himself on his throne, he struck down ^zall the house of Baasha. He ^adid not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, ^baccording to the word of the Lord, which he spoke against Baasha by ⁿJehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, ^cprovoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Zimri Reigns in Israel

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against ^dGibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king’s house and burned the king’s house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the Lord, ^ewalking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel?

Omri Reigns in Israel

21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of ^fSamaria from Shemer for two talents¹ of silver, and he fortified the hill and called the name of the city that he built ^gSamaria, after the name of Shemer, the owner of the hill.

25 ^hOmri did what was evil in the sight of the Lord, and did more evil ⁱthan all who were before him. 26 For ^ehe walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, ^jprovoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place.

Ahab Reigns in Israel

29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, ^kmore than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, ^lhe took for his wife Jezebel the daughter of Ethbaal king of the ^mSidonians, ⁿand went and served Baal and worshiped him. 32 He erected an altar for Baal in ^othe house of Baal, which he built in Samaria. 33 And Ahab made an ^pAsherah. Ahab did more to provoke the Lord, the God of Israel, to anger ^kthan all the kings of Israel who were before him. 34 ^qIn his days Hiel of Bethel built ^rJericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.

Sons and Heirs

1 I mean that the heir, as long as he is a child, is no different from a slave,¹ though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, ^cwere enslaved to the elementary principles² of the world. 4 But ^dwhen the fullness of time had come, God sent forth his Son, ^eborn ^fof woman, born ^gunder the law, 5 ^hto redeem those who were under the law, so that we might receive ⁱadoption as sons. 6 And because you are sons, God has sent ^jthe Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then ^kan heir through God.

Paul’s Concern for the Galatians

8 Formerly, when you ^ldid not know God, you ^mwere enslaved to those that by nature ⁿare not gods. 9 But now that you have come to know God, or rather ^oto be known by God, ^phow can you turn back again to ^qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 ^rYou observe days and months and seasons and years! 11 I am afraid ^sI may have labored over you in vain.

12 Brothers,^{3 t}I entreat you, become as I am, for I also have become as you are. ^uYou did me no wrong. 13 You know it was ^vbecause of a bodily ailment that I preached the gospel to you ^wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me ^xas an angel of God, ^yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ^ztelling you the truth?⁴ 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and ^anot only when I am present with you, 19 ^bmy little children, ^cfor whom I am again in the anguish of childbirth until Christ ^dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, ^eone by a slave woman and ^fone by a free woman. 23 But ^gthe son of the slave was born according to the flesh, while ^hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two ⁱcovenants. ^jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;⁵ she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But ^kthe Jerusalem above is free, and she is our mother. 27 For it is written,

28 Now you,⁶ brothers, ^mlike Isaac, ⁿare children of promise. 29 But just as at that time he who was born according to the flesh ^opersecuted him who was born according to the Spirit, ^pso also it is now. 30 But what does the Scripture say? ^q“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but ^rof the free woman.

Christ Has Set Us Free

1 For ^sfreedom Christ has ^tset us free; ^ustand firm therefore, and do not submit again to ^va yoke of ^wslavery.

2 Look: I, Paul, say to you that ^xif you accept circumcision, ^yChrist will be of no advantage to you. 3 I testify again to every man who accepts circumcision that ^zhe is obligated to keep the whole law. 4 You are ^asevered from Christ, ^byou who would be justified⁷ by the law; ^cyou have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly ^dwait for the hope of righteousness. 6 For in Christ Jesus ^eneither circumcision nor uncircumcision counts for anything, but ^fonly faith working through love.

7 ^gYou were running well. Who hindered you from obeying ^hthe truth? 8 This persuasion is not from ⁱhim who calls you. 9 ^jA little leaven leavens the whole lump. 10 ^kI have confidence in the Lord that you will ^ltake no other view, and ^mthe one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,⁸ still preach⁹ circumcision, ⁿwhy am I still being persecuted? In that case ^othe offense of the cross has been removed. 12 I wish ^pthose who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. ^qOnly do not use your freedom as an opportunity for the flesh, but through love ^rserve one another. 14 For ^sthe whole law is fulfilled in one word: ^t“You shall love your neighbor as yourself.” 15 But if you ^ubite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, ^vwalk by the Spirit, and you will not gratify ^wthe desires of the flesh. 17 For ^xthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, ^yto keep you from doing the things you want to do. 18 But if you are ^zled by the Spirit, ^ayou are not under the law. 19 Now ^bthe works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, ^cdivisions, 21 envy,¹⁰ drunkenness, orgies, and things like these. I warn you, as I warned you before, that ^dthose who do¹¹ such things will not inherit the kingdom of God. 22 But ^ethe fruit of the Spirit is ^flove, joy, peace, patience, ^gkindness, goodness, faithfulness, 23 ^hgentleness, ⁱself-control; ^jagainst such things there is no law. 24 And those who belong to Christ Jesus ^khave crucified the flesh with its ^lpassions and desires.

25 If we live by the Spirit, ^mlet us also keep in step with the Spirit. 26 ⁿLet us not become conceited, provoking one another, envying one another.

Bear One Another’s Burdens

1 Brothers,^{12 o}if anyone is caught in any transgression, ^pyou who are spiritual should restore him in ^qa spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 ^rBear one another’s burdens, and ^sso fulfill ^tthe law of Christ. 3 For ^uif anyone thinks he is something, ^vwhen he is nothing, he deceives himself. 4 But let each one ^wtest his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For ^xeach will have to bear his own load.

6 ^yLet the one who is taught the word share all good things with the one who teaches. 7 ^zDo not be deceived: God is not mocked, for ^awhatever one sows, that will he also reap. 8 For ^bthe one who sows to his own flesh ^cwill from the flesh reap corruption, but ^dthe one who sows to the Spirit will from the Spirit reap eternal life. 9 And ^elet us not grow weary of doing good, for in due season we will reap, ^fif we do not give up. 10 So then, ^gas we have opportunity, let us ^hdo good to everyone, and especially to those who are ⁱof the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you ^jwith my own hand. 12 ^kIt is those who want to make a good showing in the flesh ^lwho would force you to be circumcised, and only ^min order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast ⁿexcept in the cross of our Lord Jesus Christ, by which¹³ the world ^ohas been crucified to me, and I to the world. 15 For ^pneither circumcision counts for anything, nor uncircumcision, but ^qa new creation. 16 And as for all who walk by this rule, ^rpeace and mercy be upon them, and upon ^sthe Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 ^tThe grace of our Lord Jesus Christ be ^uwith your spirit, brothers. Amen.