1 And the word of the Lord came to nJehu the son of oHanani against Baasha, saying, 2 “Since I pexalted you out of the dust and made you leader over my people Israel, and qyou have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3 behold, I will utterly rsweep away sBaasha and his house, and I will make your house tlike the house of Jeroboam the son of Nebat. 4 uAnyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.”
5 Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6 And Baasha slept with his fathers and was buried at vTirzah, and Elah his son reigned in his place. 7 Moreover, the word of the Lord came by the prophet nJehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because whe destroyed it.
Elah Reigns in Israel
8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant xZimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, ywho was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.
11 When he began to reign, as soon as he had seated himself on his throne, he struck down zall the house of Baasha. He adid not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, baccording to the word of the Lord, which he spoke against Baasha by nJehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, cprovoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?
Zimri Reigns in Israel
15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against dGibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king’s house and burned the king’s house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the Lord, ewalking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel?
Omri Reigns in Israel
21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of fSamaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built gSamaria, after the name of Shemer, the owner of the hill.
25 hOmri did what was evil in the sight of the Lord, and did more evil ithan all who were before him. 26 For ehe walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, jprovoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place.
Ahab Reigns in Israel
29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, kmore than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, lhe took for his wife Jezebel the daughter of Ethbaal king of the mSidonians, nand went and served Baal and worshiped him. 32 He erected an altar for Baal in othe house of Baal, which he built in Samaria. 33 And Ahab made an pAsherah. Ahab did more to provoke the Lord, the God of Israel, to anger kthan all the kings of Israel who were before him. 34 qIn his days Hiel of Bethel built rJericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.
Prophecy and Tongues
1 sPursue love, and tearnestly desire the uspiritual gifts, especially that you may vprophesy. 2 For wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but xeven more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
6 Now, brothers,1 if I come to you speaking in tongues, how will I benefit you unless I bring you some yrevelation or knowledge or prophecy or zteaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And aif the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be bspeaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be ca foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; dI will sing praise with my spirit, but I will esing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider2 say f“Amen” to gyour thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
20 Brothers, hdo not be children in your thinking. iBe infants in evil, but in your thinking be jmature. 21 kIn the Law it is written, l“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign3 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, mwill they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 nthe secrets of his heart are disclosed, and so, ofalling on his face, he will worship God and pdeclare that God is really among you.
Orderly Worship
26 What then, brothers? When you come together, each one has qa hymn, ra lesson, ra revelation, sa tongue, or tan interpretation. uLet all things be done for building up. 27 If any speak in sa tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others vweigh what is said. 30 If a revelation is made to another sitting there, wlet the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of xconfusion but of peace.
As in yall the churches of the saints, 34 zthe women should keep silent in the churches. For they are not permitted to speak, but ashould be in submission, as bthe Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 cIf anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, dearnestly desire to prophesy, and do not forbid speaking in tongues. 40 eBut all things should be done decently and fin order.
