1 Kings 16; Colossians 3; Ezekiel 46; Psalm 102

red bookmark icon blue bookmark icon gold bookmark icon
1 Kings 16

And the word of the Lord came to nJehu the son of oHanani against Baasha, saying, Since I pexalted you out of the dust and made you leader over my people Israel, and qyou have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, behold, I will utterly rsweep away sBaasha and his house, and I will make your house tlike the house of Jeroboam the son of Nebat. uAnyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.

Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? And Baasha slept with his fathers and was buried at vTirzah, and Elah his son reigned in his place. Moreover, the word of the Lord came by the prophet nJehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because whe destroyed it.

Elah Reigns in Israel

In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. But his servant xZimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, ywho was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.

11 When he began to reign, as soon as he had seated himself on his throne, he struck down zall the house of Baasha. He adid not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, baccording to the word of the Lord, which he spoke against Baasha by nJehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, cprovoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Zimri Reigns in Israel

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against dGibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, Zimri has conspired, and he has killed the king. Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king’s house and burned the king’s house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the Lord, ewalking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel?

Omri Reigns in Israel

21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of fSamaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built gSamaria, after the name of Shemer, the owner of the hill.

25 hOmri did what was evil in the sight of the Lord, and did more evil ithan all who were before him. 26 For ehe walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, jprovoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place.

Ahab Reigns in Israel

29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, kmore than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, lhe took for his wife Jezebel the daughter of Ethbaal king of the mSidonians, nand went and served Baal and worshiped him. 32 He erected an altar for Baal in othe house of Baal, which he built in Samaria. 33 And Ahab made an pAsherah. Ahab did more to provoke the Lord, the God of Israel, to anger kthan all the kings of Israel who were before him. 34 qIn his days Hiel of Bethel built rJericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.


Colossians 3

Put On the New Self

bIf then you have been raised with Christ, seek cthe things that are above, where Christ is, dseated at the right hand of God. eSet your minds on things that are above, not on things that are on earth. For fyou have died, and your life is hidden with Christ in God. When Christ gwho is your1 life happears, then you also will appear with him iin glory.

jPut to death therefore kwhat is earthly in you:2 lsexual immorality, impurity, mpassion, evil desire, and covetousness, nwhich is idolatry. oOn account of these the wrath of God is coming.3 pIn these you too once walked, when you were living in them. But now qyou must put them all away: ranger, wrath, malice, sslander, and obscene talk from your mouth. tDo not lie to one another, seeing that uyou have put off vthe old self4 with its practices 10 and whave put on xthe new self, ywhich is being renewed in knowledge zafter the image of aits creator. 11 bHere there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,5 free; but Christ is call, and in all.

12 dPut on then, as eGod’s chosen ones, holy and beloved, fcompassionate hearts, gkindness, hhumility, meekness, and patience, 13 hbearing with one another and, iif one has a complaint against another, gforgiving each other; gas the Lord has forgiven you, so you also must forgive. 14 And above all these put on jlove, which kbinds everything together in lperfect harmony. 15 And let mthe peace of Christ rule in your hearts, to which indeed you were called nin one body. And obe thankful. 16 Let pthe word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, qsinging psalms and hymns and spiritual songs, rwith thankfulness in your hearts to God. 17 And swhatever you do, in word or deed, do everything in the name of the Lord Jesus, tgiving thanks to God the Father through him.

Rules for Christian Households

18 uWives, submit to your husbands, as vis fitting in the Lord. 19 Husbands, love your wives, and wdo not be harsh with them. 20 Children, obey your parents xin everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey xin everything those who are your earthly masters,6 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 yWhatever you do, work heartily, zas for the Lord and not for men, 24 knowing that from the Lord ayou will receive the inheritance as your reward. bYou are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.


Ezekiel 46

The Prince and the Feasts

Thus says the Lord God: pThe gate of qthe inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and ron the day of the new moon it shall be opened. sThe prince shall enter by the vestibule of the gate from outside, and shall take his stand by tthe post of the gate. uThe priests shall offer his burnt offering and his peace offerings, and he shall worship at vthe threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. wThe people of the land shall bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons. xThe burnt offering that the prince offers to the Lord yon the Sabbath day shall be six lambs without blemish and a ram without blemish. And zthe grain offering with the ram shall be an ephah,1 and the grain offering with the lambs shall be aas much as he is able, together with a hin2 of oil to each ephah. On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs bas much as he is able, together with a hin of oil to each ephah. cWhen the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.

dWhen the people of the land ecome before the Lord at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, fthe prince shall enter with them, and when they go out, he shall go out.

11 At the feasts and the appointed festivals, zthe grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs bas much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides ga freewill offering, either a burnt offering or peace offerings as a freewill offering to the Lord, hthe gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings ias he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.

13 jYou shall provide a lamb a year old without blemish for a burnt offering to the Lord daily; morning by morning you shall provide it. 14 And kyou shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the Lord. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for la regular burnt offering.

16 Thus says the Lord God: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift mout of his inheritance to one of his servants, it shall be his to nthe year of liberty. Then it shall revert to the prince; surely it is his inheritanceit shall belong to his sons. 18 oThe prince shall not take any of the inheritance of the people, pthrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be qscattered from his property.

Boiling Places for Offerings

19 Then he brought me through the entrance, which was rat the side of the gate, to the north row of sthe holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, This is the place where the priests tshall boil the guilt offering and the sin offering, and where uthey shall bake the grain offering, in order not to bring them out into the outer court and so vtransmit holiness to the people.

21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court 22 in the four corners of the court were small3 courts, forty cubits4 long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, These are the kitchens where those who wminister at the temple tshall boil the sacrifices of the people.


Psalm 102

Do Not Hide Your Face from Me

A Prayer of one afflicted, when he is xfaint and ypours out his complaint before the Lord.

zHear my prayer, O Lord;

let my cry acome to you!

bDo not hide your face from me

in cthe day of my distress!

dIncline your ear to me;

eanswer me speedily fin the day when I call!

For my days gpass away like smoke,

and my hbones burn like a furnace.

My heart is istruck down like grass and jhas withered;

I kforget to eat my bread.

Because of my loud groaning

my lbones cling to my flesh.

I am like ma desert owl of the wilderness,

like an owl1 of the waste places;

I nlie awake;

I am like a lonely sparrow on the housetop.

All the day my enemies taunt me;

those who oderide me puse my name for a curse.

For I eat ashes like bread

and qmingle tears with my drink,

10  because of your indignation and anger;

for you have rtaken me up and sthrown me down.

11  My days are like tan evening shadow;

I jwither away like grass.

12  But you, O Lord, are uenthroned forever;

you vare remembered throughout all generations.

13  You will warise and have xpity on Zion;

it is the time to favor her;

ythe appointed time has come.

14  For your servants hold her zstones dear

and have pity on her dust.

15  Nations will afear the name of the Lord,

and all bthe kings of the earth will fear your glory.

16  For the Lord cbuilds up Zion;

he dappears in his glory;

17  he eregards the prayer of the destitute

and does not despise their prayer.

18  Let this be frecorded for ga generation to come,

so that ha people yet to be created may praise the Lord:

19  that he ilooked down from his holy height;

from heaven the Lord looked at the earth,

20  to hear jthe groans of the prisoners,

to set free kthose who were doomed to die,

21  that they may ldeclare in Zion the name of the Lord,

and in Jerusalem his praise,

22  when mpeoples gather together,

and kingdoms, to worship the Lord.

23  He has broken my strength in midcourse;

he nhas shortened my days.

24  O my God, oI say, take me not away

in the midst of my days

pyou whose years endure

throughout all generations!

25  qOf old you laid the foundation of the earth,

and rthe heavens are the work of your hands.

26  sThey will perish, but tyou will remain;

they will all wear out like a garment.

You will change them like a robe, and they will pass away,

27  but uyou are the same, and your years have no end.

28  vThe children of your servants wshall dwell secure;

xtheir offspring shall be established before you.