Abijam Reigns in Judah

1 ^wNow in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom. 3 And he walked in all the sins that his father did before him, and ^xhis heart was not wholly true to the Lord his God, as the heart of David his father. 4 Nevertheless, for David’s sake the Lord his God gave him ^ya lamp in Jerusalem, setting up his son after him, and establishing Jerusalem, 5 because ^zDavid did what was right in the eyes of the Lord and did not turn aside from anything that he commanded him all the days of his life, ^aexcept in the matter of Uriah the Hittite. 6 ^bNow there was war between Rehoboam and Jeroboam all the days of his life. 7 ^cThe rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? ^dAnd there was war between Abijam and Jeroboam. 8 ^eAnd Abijam slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place.

Asa Reigns in Judah

9 In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah, 10 and he reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom. 11 ^fAnd Asa did what was right in the eyes of the Lord, as David his father had done. 12 He put away the ^gmale cult prostitutes out of the land and removed ^hall the idols that his fathers had made. 13 ⁱHe also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah. And Asa cut down her image and ^jburned it at the brook Kidron. 14 ^kBut the high places were not taken away. Nevertheless, ^lthe heart of Asa was wholly true to the Lord all his days. 15 And ^mhe brought into the house of the Lord the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels.

16 ⁿAnd there was war between Asa and Baasha king of Israel all their days. 17 ^oBaasha king of Israel went up against Judah and ^pbuilt Ramah, ^qthat he might permit no one to go out or come in to Asa king of Judah. 18 Then Asa took all the silver and the gold ^rthat were left in the treasures of the house of the Lord and the treasures of the king’s house and gave them into the hands of his servants. ^sAnd King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria, ^twho lived in Damascus, saying, 19 “Let there be ^ua covenant¹ between me and you, as there was between my father and your father. Behold, I am sending to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 20 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered ^vIjon, ^wDan, ^xAbel-beth-maacah, and all ^yChinneroth, with all the land of Naphtali. 21 And when Baasha heard of it, ^zhe stopped building Ramah, and he lived in ^aTirzah. 22 Then King Asa made a proclamation to all Judah, none was exempt, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them King Asa built ^bGeba of Benjamin and ^cMizpah. 23 ^dNow the rest of all the acts of Asa, all his might, and all that he did, and the cities that he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in his old age he was diseased in his feet. 24 And Asa slept with his fathers and was buried with his fathers in the city of David his father, and ^eJehoshaphat his son reigned in his place.

Nadab Reigns in Israel

25 ^fNadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did what was evil in the sight of the Lord ^gand walked in the way of his father, and in his sin ^hwhich he made Israel to sin.

27 ⁱBaasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at ^jGibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. 29 And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, ^kaccording to the word of the Lord that he spoke by his servant Ahijah the Shilonite. 30 It was for the sins of Jeroboam that he sinned and ^hthat he made Israel to sin, and because of the anger to which he provoked the Lord, the God of Israel.

31 Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 32 ^lAnd there was war between Asa and Baasha king of Israel all their days.

Baasha Reigns in Israel

33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel at Tirzah, and he reigned twenty-four years. 34 He did what was evil in the sight of the Lord ^mand walked in the way of Jeroboam and in his sin which he made Israel to sin.

Greeting

1 Paul, an ^aapostle—^bnot from men nor through man, but ^cthrough Jesus Christ and God the Father, ^dwho raised him from the dead— 2 and all ^ethe brothers¹ who are with me,

To ^fthe churches of Galatia:

3 ^gGrace to you and peace ^hfrom God our Father and the Lord Jesus Christ, 4 ⁱwho gave himself for our sins to deliver us from the present ^jevil age, according to the will of ^kour God and Father, 5 to whom be the glory forever and ever. Amen.

No Other Gospel

6 I am astonished that you are ^lso quickly deserting ^mhim who called you in the grace of Christ and are turning to ⁿa different gospel— 7 ^onot that there is another one, but ^pthere are some who trouble you and want to distort the gospel of Christ. 8 But even if we or ^qan angel from heaven should preach to you a gospel contrary to the one we preached to you, ^rlet him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, ^rlet him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying ^sto please man? If I were still trying to please man, I would not be a ^tservant² of Christ.

Paul Called by God

11 For ^uI would have you know, brothers, that ^vthe gospel that was preached by me is not man’s gospel.³ 12 ^wFor I did not receive it from any man, nor was I taught it, but I received it ^xthrough a revelation of Jesus Christ. 13 For you have heard of ^ymy former life in Judaism, how ^zI persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely ^azealous was I for ^bthe traditions of my fathers. 15 But when he ^cwho had set me apart ^dbefore I was born,⁴ and who ^ecalled me by his grace, 16 was pleased to reveal his Son to⁵ me, in order ^fthat I might preach him among the Gentiles, I did not immediately consult with anyone;⁶ 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then ^gafter three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James ^hthe Lord’s brother. 20 (In what I am writing to you, ⁱbefore God, I do not lie!) 21 ^jThen I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to ^kthe churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Paul Accepted by the Apostles

1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those ^lwho seemed influential) the gospel that ^mI proclaim among the Gentiles, ⁿin order to make sure I was not running or had not ^orun in vain. 3 But even Titus, who was with me, ^pwas not forced to be circumcised, though he was a Greek. 4 ^qYet because of false brothers secretly brought in—who ^rslipped in to spy out ^sour freedom that we have in Christ Jesus, ^tso that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that ^uthe truth of the gospel might be preserved for you. 6 And from those ^vwho seemed to be influential (what they were makes no difference to me; ^wGod shows no partiality)—those, I say, who seemed influential ^xadded nothing to me. 7 On the contrary, when they saw that I had been ^yentrusted with ^zthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, ^vwho seemed to be ^apillars, perceived the ^bgrace that was given to me, they ^cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, ^dthe very thing I was eager to do.

Paul Opposes Peter

11 But ^ewhen Cephas came to Antioch, I opposed him ^fto his face, because he stood condemned. 12 For before certain men came from James, ^ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing ^hthe circumcision party.⁷ 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their ⁱconduct was not in step with ^jthe truth of the gospel, I said to Cephas ^kbefore them all, “If you, though a Jew, ^llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not ^mGentile sinners; 16 yet we know that ⁿa person is not justified⁸ by works of the law ^obut through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, ^pbecause by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found ^qto be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I ^rdied to the law, so that I might ^slive to God. 20 I have been ^tcrucified with Christ. It is no longer I who live, but Christ who lives ^uin me. And the life I now live in the flesh I live by faith in the Son of God, ^vwho loved me and ^wgave himself for me. 21 I do not nullify the grace of God, for ^xif righteousness⁹ were through the law, ^ythen Christ died for no purpose.

By Faith, or by Works of the Law?

1 O foolish Galatians! Who has bewitched you? ^zIt was before your eyes that Jesus Christ was publicly ^aportrayed as crucified. 2 Let me ask you only this: ^bDid you receive the Spirit by works of the law or by ^chearing with faith? 3 Are you so foolish? ^dHaving begun by the Spirit, are you now being perfected by¹⁰ the flesh? 4 ^eDid you suffer¹¹ so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and ^fworks miracles among you do so ^gby works of the law, or by hearing with faith— 6 just as ^hAbraham “believed God, and it was counted to him as righteousness”?

7 Know then that it is ⁱthose of faith who are ^jthe sons of Abraham. 8 And the Scripture, foreseeing that ^kGod would justify¹² the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ^l“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are ^munder a curse; for it is written, ⁿ“Cursed be everyone who does not ^oabide by all things written in the Book of the Law, and do them.” 11 Now it is evident that ^pno one is justified before God by the law, for ^q“The righteous shall live by faith.”¹³ 12 But the law is not of faith, rather ^r“The one who does them shall live by them.” 13 Christ ^sredeemed us from the curse of the law by becoming a curse for us—for it is written, ^t“Cursed is everyone who is hanged ^uon a tree”— 14 so that in Christ Jesus the blessing of Abraham might ^vcome to the Gentiles, so that ^wwe might receive ^xthe promised Spirit¹⁴ through faith.

The Law and the Promise

15 ^yTo give a human example, brothers:^{15 z}even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now ^athe promises were made ^bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^c“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came ^d430 years afterward, does not annul a covenant previously ratified by God, so as ^eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but ^fGod gave it to Abraham by a promise.

19 Why then the law? ^gIt was added because of transgressions, ^huntil the offspring should come to whom the promise had been made, and it was ⁱput in place through angels ^jby an intermediary. 20 Now ^kan intermediary implies more than one, but ^lGod is one.

21 Is the law then contrary to the promises of God? Certainly not! For ^mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture ⁿimprisoned everything under sin, so that ^othe promise by faith in Jesus Christ might be given ^pto those who believe.

23 Now before faith came, we were held captive under the law, ^qimprisoned until the coming faith would be revealed. 24 So then, ^rthe law was our ^sguardian until Christ came, ^tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus ^uyou are all sons of God, through faith. 27 For as many of you as ^vwere baptized ^winto Christ have ^xput on Christ. 28 ^yThere is neither Jew nor Greek, there is neither slave¹⁶ nor free, ^zthere is no male and female, for you are all one in Christ Jesus. 29 And ^aif you are Christ’s, then you are Abraham’s offspring, ^bheirs according to promise.