1 Kings 13; Psalm 113; Colossians 1–2

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1 Kings 13

A Man of God Confronts Jeroboam

And behold, la man of God came out of Judah by the word of the Lord to Bethel. Jeroboam was standing by the altar mto make offerings. nAnd the man cried against the altar by the word of the Lord and said, O altar, altar, thus says the Lord: Behold, a son shall be born to the house of David, oJosiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you. And he gave pa sign the same day, saying, This is the sign that the Lord has spoken: Behold, the altar shall be torn down, and the ashes that are on it shall be poured out. And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, Seize him. And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. And the king said to the man of God, qEntreat now the favor of the Lord your God, and pray for me, that my hand may be restored to me. And the man of God entreated the Lord, and the king’s hand was restored to him and became as it was before. And the king said to the man of God, Come home with me, and refresh yourself, and rI will give you a reward. And the man of God said to the king, sIf you give me half your house, tI will not go in with you. And I will not eat bread or drink water in this place, for so was it commanded me by the word of the Lord, saying, You shall neither eat bread nor drink water nor return by the way that you came. 10 So he went another way and did not return by the way that he came to Bethel.

The Prophet’s Disobedience

11 Now uan old prophet lived in Bethel. And his sons1 came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, Which way did he go? And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, Saddle the donkey for me. So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, Are you the man of God who came from Judah? And he said, I am. 15 Then he said to him, Come home with me and eat bread. 16 And he said, vI may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me wby the word of the Lord, You shall neither eat bread nor drink water there, nor return by the way that you came. 18 And he said to him, I also am a prophet as you are, and an angel spoke to me by the word of the Lord, saying, Bring him back with you into your house that he may eat bread and drink water. But he lied to him. 19 So he went back with him and ate bread in his house and drank water.

20 And as they sat at the table, the word of the Lord came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, Thus says the Lord, Because you have disobeyed the word of the Lord and have not kept the command that the Lord your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, Eat no bread and drink no water, your body shall not come to the tomb of your fathers. 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away xa lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where ythe old prophet lived.

26 And when the prophet who had brought him back from the way heard of it, he said, It is the man of God who disobeyed the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, according to the word that the Lord spoke to him. 27 And he said to his sons, Saddle the donkey for me. And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city2 to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, zAlas, my brother! 31 And after he had buried him, he said to his sons, When I die, bury me in the grave in which the man of God is buried; alay my bones beside his bones. 32 bFor the saying that he called out by the word of the Lord against the altar in Bethel and against call the houses of the high places that are in the cities of dSamaria shall surely come to pass.

33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 eAnd this thing became sin to the house of Jeroboam, fso as to cut it off and to destroy it from the face of the earth.


Psalm 113

Who Is like the Lord Our God?

bPraise the Lord!

cPraise, O dservants of the Lord,

praise the name of the Lord!

eBlessed be the name of the Lord

from this time forth and forevermore!

fFrom the rising of the sun to its setting,

gthe name of the Lord is hto be praised!

The Lord is ihigh above all nations,

and his jglory above the heavens!

kWho is like the Lord our God,

who is seated on high,

who llooks far down

on the heavens and the earth?

He mraises the poor from the dust

and lifts the needy from the ash heap,

to make them nsit with princes,

with the princes of his people.

He ogives the barren woman a home,

making her the joyous mother of children.

bPraise the Lord!


Colossians 1–2

Greeting

Paul, aan apostle of Christ Jesus bby the will of God, and Timothy cour brother,

To the dsaints and faithful brothers1 in Christ at Colossae:

eGrace to you and peace from God our Father.

Thanksgiving and Prayer

fWe always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of gyour faith in Christ Jesus and of gthe love that you have for all the saints, because of hthe hope ilaid up for you in heaven. Of this you have heard before in jthe word of the truth, the gospel, which has come to you, as indeed kin the whole world it is lbearing fruit and increasingas it also does among you, since the day you mheard it and understood nthe grace of God in truth, just as you learned it from oEpaphras our beloved pfellow servant.2 He is pa faithful minister of Christ on your3 behalf and has made known to us your qlove in the Spirit.

And so, rfrom the day we heard, swe have not ceased to pray for you, asking that tyou may be filled with the knowledge of his will in all uspiritual wisdom and understanding, 10 so as vto walk in a manner worthy of the Lord, wfully pleasing to him: xbearing fruit in every good work and increasing in the knowledge of God; 11 ybeing strengthened with all power, according to his glorious might, for zall endurance and patience awith joy; 12 bgiving thanks4 to the Father, who has qualified you5 to share in cthe inheritance of the saints in light. 13 He dhas delivered us from ethe domain of darkness and transferred us to fthe kingdom of ghis beloved Son, 14 hin whom we have redemption, the forgiveness of sins.

The Preeminence of Christ

15 iHe is the image of jthe invisible God, kthe firstborn of all creation. 16 For by6 him all things were created, lin heaven and on earth, visible and invisible, whether mthrones or ndominions or rulers or authoritiesall things were created othrough him and for him. 17 And phe is before all things, and in him all things qhold together. 18 And rhe is the head of the body, the church. He is sthe beginning, tthe firstborn from the dead, that in everything he might be preeminent. 19 For uin him all the vfullness of God was pleased to dwell, 20 and wthrough him to reconcile to himself all things, whether on earth or in heaven, xmaking peace yby the blood of his cross.

21 zAnd you, who once were alienated and hostile in mind, adoing evil deeds, 22 he has now reconciled bin his body of flesh by his death, cin order to present you holy and blameless and dabove reproach before him, 23 eif indeed you continue in the faith, fstable and steadfast, not shifting from gthe hope of the gospel that you heard, which has been proclaimed hin all creation7 under heaven, iand of which I, Paul, became a minister.

Paul’s Ministry to the Church

24 Now jI rejoice in my sufferings for your sake, and in my flesh kI am filling up lwhat is lacking in Christ’s afflictions mfor the sake of his body, that is, the church, 25 nof which I became a minister according to othe stewardship from God that was given to me for you, to make the word of God fully known, 26 pthe mystery hidden for ages and generations but now revealed to his saints. 27 qTo them God chose to make known how great among the Gentiles are rthe riches of the glory of pthis mystery, which is Christ in you, sthe hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that twe may present everyone umature in Christ. 29 For this vI toil, wstruggling xwith all his energy that he powerfully works within me.

For I want you to know yhow great a wstruggle I have for you and for those at Laodicea and for all who have not seen me face to face, that ztheir hearts may be encouraged, being aknit together in love, to reach all the riches of full assurance of understanding and the knowledge of bGod’s mystery, which is Christ, cin whom are hidden all the treasures of wisdom and knowledge. I say this in order dthat no one may delude you with plausible arguments. For ethough I am absent in body, yet I am with you in spirit, rejoicing to see your fgood order and gthe firmness of your faith in Christ.

Alive in Christ

hTherefore, as you received Christ Jesus the Lord, so walk in him, irooted and jbuilt up in him and kestablished in the faith, just las you were taught, abounding min thanksgiving.

See to it that no one takes you captive by nphilosophy and oempty deceit, according to phuman tradition, according to the qelemental spirits8 of the world, and not according to Christ. For rin him the whole fullness of deity dwells sbodily, 10 and tyou have been filled in him, who is uthe head of all rule and authority. 11 In him also vyou were circumcised with a circumcision made without hands, by wputting off the body of the flesh, by the circumcision of Christ, 12 xhaving been buried with him in baptism, in which yyou were also raised with him through faith in zthe powerful working of God, zwho raised him from the dead. 13 aAnd you, who were dead in your trespasses and the uncircumcision of your flesh, God bmade alive together with him, having forgiven us all our trespasses, 14 by ccanceling dthe record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 wHe disarmed the rulers and authorities9 and eput them to open shame, by ftriumphing over them in him.10

Let No One Disqualify You

16 Therefore let no one gpass judgment on you hin questions of food and drink, or with regard to ia festival or ja new moon or a Sabbath. 17 kThese are a shadow of the things to come, but lthe substance belongs to Christ. 18 Let no one mdisqualify you, ninsisting on asceticism and worship of angels, ogoing on in detail about visions,11 ppuffed up without reason by qhis sensuous mind, 19 and rnot sholding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

20 If with Christ tyou died to the uelemental spirits of the world, vwhy, as if you were still alive in the world, do you submit to regulations 21 wDo not handle, Do not taste, Do not touch 22 (xreferring to things that all perish as they are used)according to yhuman precepts and teachings? 23 These have indeed an appearance of wisdom in zpromoting self-made religion and asceticism and severity to the body, but they are aof no value in stopping the indulgence of the flesh.