Principles for Marriage

1 ^hNow concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to ⁱsexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her ^jconjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 ^kDo not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

6 Now ^las a concession, not a command, I say this.¹ 7 ^mI wish that all were ⁿas I myself am. But ^oeach has his own gift from God, ^pone of one kind and one of another.

8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 ^qBut if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

10 To the married I give this charge (not I, but the Lord): the wife should not ^rseparate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is ^smade holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, ^tthey are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you² to ^upeace. 16 For how do you know, wife, ^vwhether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17 Only let each person lead the life³ that the Lord has assigned to him, and to which God has called him. This is my rule ^win all the churches. 18 ^xWas anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For ^yneither circumcision counts for anything nor uncircumcision, but ^zkeeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant⁴ when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant ^ais a ^bfreedman of the Lord. Likewise he who was free when called is a ^cbondservant of Christ. 23 You were ^dbought with a price; do not become bondservants of men. 24 So, brothers,⁵ in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

25 Now concerning⁶ the betrothed,⁷ I have no command from the Lord, but I give my judgment as one who ^eby the Lord’s mercy is trustworthy. 26 I think that in view of the present⁸ distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman⁹ marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For ^fthe present form of this world is passing away.

32 I want you to be free from anxieties. The ^gunmarried man is ^hanxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or ⁱbetrothed woman is anxious about the things of the Lord, how to be ^jholy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his betrothed,¹⁰ if his¹¹ passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no ^knecessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

39 ^lA wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, ^monly in the Lord. 40 Yet ⁿin my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

Food Offered to Idols

1 ^oNow concerning^{12 p}food offered to ^qidols: we know that “all of us possess knowledge.” This “knowledge” ^rpuffs up, but love ^sbuilds up. 2 ^tIf anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is ^uknown by God.¹³

4 Therefore, as to the eating of food offered to idols, we know that ^v“an idol has no real existence,” and that “there is no God but ^wone.” 5 For although there may be ^xso-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, ^yfrom whom are all things and for whom we exist, and ^zone Lord, Jesus Christ, ^athrough whom are all things and through whom we exist.

7 ^bHowever, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being ^cweak, is defiled. 8 ^dFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But ^etake care that this right of yours does not somehow become a ^fstumbling block to the weak. 10 For if anyone sees you who have knowledge eating¹⁴ in an idol’s temple, will he not be encouraged,¹⁵ if his conscience is weak, to eat food offered to idols? 11 ^gAnd so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers¹⁶ and wounding their conscience when it is weak, ^hyou sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

My Rock and My Fortress

Of David.