1 Corinthians 14

Spiritual Gifts

12 Now mconcerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. Therefore I want you to understand that qno one speaking in the Spirit of God ever says Jesus is raccursed! and sno one can say Jesus is Lord except in the Holy Spirit.

Now tthere are varieties of gifts, but uthe same Spirit; and vthere are varieties of service, but uthe same Lord; and there are varieties of activities, but it is uthe same God who empowers them all in everyone. wTo each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10 to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.

One Body with Many Members

12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one bodylJews or Greeks, slaves4 or freeand mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, Because I am not a hand, I do not belong to the body, that would not make it any less a part of the body. 16 And if the ear should say, Because I am not an eye, I do not belong to the body, that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body.

21 The eye cannot say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.

27 Now qyou are the body of Christ and individually rmembers of it. 28 And sGod has appointed in the church first tapostles, second uprophets, third teachers, then vmiracles, then wgifts of healing, xhelping, yadministrating, and vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But zearnestly desire the higher gifts.

And I will show you a still more excellent way.

The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have aprophetic powers, and understand all mysteries and all knowledge, and if I have all faith, bso as to remove mountains, but have not love, I am nothing. cIf I give away all I have, and dif I deliver up my body to be burned,1 but have not love, I gain nothing.

eLove is patient and fkind; love gdoes not envy or boast; it his not arrogant or rude. It idoes not insist on its own way; it jis not irritable or resentful;2 it kdoes not rejoice at wrongdoing, but lrejoices with the truth. mLove bears all things, believes all things, hopes all things, eendures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For nwe know in part and we prophesy in part, 10 but owhen the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For pnow we see in a mirror dimly, but qthen face to face. Now I know in part; then I shall know fully, even as rI have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Prophecy and Tongues

14 sPursue love, and tearnestly desire the uspiritual gifts, especially that you may vprophesy. For wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but xeven more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,1 if I come to you speaking in tongues, how will I benefit you unless I bring you some yrevelation or knowledge or prophecy or zteaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And aif the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be bspeaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be ca foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; dI will sing praise with my spirit, but I will esing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider2 say fAmen to gyour thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, hdo not be children in your thinking. iBe infants in evil, but in your thinking be jmature. 21 kIn the Law it is written, lBy people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord. 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign3 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, mwill they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 nthe secrets of his heart are disclosed, and so, ofalling on his face, he will worship God and pdeclare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has qa hymn, ra lesson, ra revelation, sa tongue, or tan interpretation. uLet all things be done for building up. 27 If any speak in sa tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others vweigh what is said. 30 If a revelation is made to another sitting there, wlet the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of xconfusion but of peace.

As in yall the churches of the saints, 34 zthe women should keep silent in the churches. For they are not permitted to speak, but ashould be in submission, as bthe Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 cIf anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, dearnestly desire to prophesy, and do not forbid speaking in tongues. 40 eBut all things should be done decently and fin order.

The Resurrection of Christ

15 Now I would remind you, brothers,1 of the gospel gI preached to you, which you received, hin which you stand, and by which iyou are being saved, if you jhold fast to the word I preached to youkunless you believed in vain.

For lI delivered to you as of first importance what I also received: that Christ died mfor our sins nin accordance with the Scriptures, that he was buried, that he was raised oon the third day pin accordance with the Scriptures, and that qhe appeared to Cephas, then rto the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to sJames, then tto all the apostles. Last of all, as to one untimely born, uhe appeared also to me. For vI am the least of the apostles, unworthy to be called an apostle, because wI persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, xI worked harder than any of them, ythough it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, zhow can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, athen not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that bhe raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and cyou are still in your sins. 18 Then those also who dhave fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, ewe are of all people most to be pitied.

20 But in fact fChrist has been raised from the dead, gthe firstfruits of those who have fallen asleep. 21 For as hby a man came death, iby a man has come also the resurrection of the dead. 22 For jas in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then kat his coming lthose who belong to Christ. 24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death. 27 For qGod3 has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him. 28 When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we tin danger every hour? 31 I protest, brothers, by umy pride in you, which I have in Christ Jesus our Lord, vI die every day! 32 What do I gain if, humanly speaking, wI fought with beasts at Ephesus? If the dead are not raised, xLet us eat and drink, for tomorrow we die. 33 yDo not be deceived: zBad company ruins good morals.4 34 aWake up from your drunken stupor, as is right, and do not go on sinning. For bsome have no knowledge of God. cI say this to your shame.

The Resurrection Body

35 But someone will ask, dHow are the dead raised? With what kind of body do they come? 36 You foolish person! eWhat you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, hThe first man Adam became a living being;5 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall6 also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: qflesh and blood rcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. sWe shall not all sleep, tbut we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For uthe trumpet will sound, and vthe dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and wthis mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

xDeath is swallowed up in victory.

55  yO death, where is your victory?

O death, where is your sting?

56 The sting of death is sin, and zthe power of sin is the law. 57 But thanks be to God, awho gives us the victory through our Lord Jesus Christ.

58 bTherefore, my beloved brothers, be steadfast, immovable, always abounding in cthe work of the Lord, knowing that in the Lord dyour labor is not in vain.

The Collection for the Saints

16 Now concerning1 ethe collection for the saints: as I directed the churches of Galatia, so you also are to do. On fthe first day of every week, each of you is to put something aside and store it up, gas he may prosper, hso that there will be no collecting when I come. And when I arrive, I will send ithose whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

Plans for Travel

jI will visit you after passing through kMacedonia, for lI intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may mhelp me on my journey, wherever I go. For I do not want to see you now njust in passing. I hope to spend some time with you, oif the Lord permits. But I will stay in Ephesus until pPentecost, for qa wide door for effective work has opened to me, and rthere are many adversaries.

10 sWhen Timothy comes, see that you put him at ease among you, for the is doing uthe work of the Lord, as I am. 11 So vlet no one despise him. wHelp him on his way xin peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

12 Now concerning your brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity.

13 zBe watchful, astand firm in the faith, bact like men, cbe strong. 14 dLet all that you do be done in love.

15 Now I urge you, brothers3you know that ethe household4 of Stephanas were fthe first converts in Achaia, and that they have devoted themselves gto the service of the saints 16 hbe subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for iyour absence, 18 for they jrefreshed my spirit as well as yours. kGive recognition to such people.


19 The churches of Asia send you greetings. lAquila and Prisca, together with mthe church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. nGreet one another with a holy kiss.

21 I, Paul, write othis greeting with my own hand. 22 If anyone has no love for the Lord, let him be paccursed. Our Lord, come!5 23 qThe grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.