The Way of Love
13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have aprophetic powers, and understand all mysteries and all knowledge, and if I have all faith, bso as to remove mountains, but have not love, I am nothing. 3 cIf I give away all I have, and dif I deliver up my body to be burned,1 but have not love, I gain nothing.
4 eLove is patient and fkind; love gdoes not envy or boast; it his not arrogant 5 or rude. It idoes not insist on its own way; it jis not irritable or resentful;2 6 it kdoes not rejoice at wrongdoing, but lrejoices with the truth. 7 mLove bears all things, believes all things, hopes all things, eendures all things.
8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For nwe know in part and we prophesy in part, 10 but owhen the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For pnow we see in a mirror dimly, but qthen face to face. Now I know in part; then I shall know fully, even as rI have been fully known.
13 So now faith, hope, and love abide, these three; but the greatest of these is love.
Prophecy and Tongues
14 sPursue love, and tearnestly desire the uspiritual gifts, especially that you may vprophesy. 2 For wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but xeven more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
6 Now, brothers,1 if I come to you speaking in tongues, how will I benefit you unless I bring you some yrevelation or knowledge or prophecy or zteaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And aif the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be bspeaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be ca foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; dI will sing praise with my spirit, but I will esing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider2 say f“Amen” to gyour thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
20 Brothers, hdo not be children in your thinking. iBe infants in evil, but in your thinking be jmature. 21 kIn the Law it is written, l“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign3 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, mwill they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 nthe secrets of his heart are disclosed, and so, ofalling on his face, he will worship God and pdeclare that God is really among you.
26 What then, brothers? When you come together, each one has qa hymn, ra lesson, ra revelation, sa tongue, or tan interpretation. uLet all things be done for building up. 27 If any speak in sa tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others vweigh what is said. 30 If a revelation is made to another sitting there, wlet the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of xconfusion but of peace.
As in yall the churches of the saints, 34 zthe women should keep silent in the churches. For they are not permitted to speak, but ashould be in submission, as bthe Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 cIf anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, dearnestly desire to prophesy, and do not forbid speaking in tongues. 40 eBut all things should be done decently and fin order.
The Resurrection of Christ
15 Now I would remind you, brothers,1 of the gospel gI preached to you, which you received, hin which you stand, 2 and by which iyou are being saved, if you jhold fast to the word I preached to you—kunless you believed in vain.
3 For lI delivered to you as of first importance what I also received: that Christ died mfor our sins nin accordance with the Scriptures, 4 that he was buried, that he was raised oon the third day pin accordance with the Scriptures, 5 and that qhe appeared to Cephas, then rto the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to sJames, then tto all the apostles. 8 Last of all, as to one untimely born, uhe appeared also to me. 9 For vI am the least of the apostles, unworthy to be called an apostle, because wI persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, xI worked harder than any of them, ythough it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.
The Resurrection of the Dead
12 Now if Christ is proclaimed as raised from the dead, zhow can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, athen not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that bhe raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and cyou are still in your sins. 18 Then those also who dhave fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, ewe are of all people most to be pitied.
20 But in fact fChrist has been raised from the dead, gthe firstfruits of those who have fallen asleep. 21 For as hby a man came death, iby a man has come also the resurrection of the dead. 22 For jas in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then kat his coming lthose who belong to Christ. 24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death. 27 For q“God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we tin danger every hour? 31 I protest, brothers, by umy pride in you, which I have in Christ Jesus our Lord, vI die every day! 32 What do I gain if, humanly speaking, wI fought with beasts at Ephesus? If the dead are not raised, x“Let us eat and drink, for tomorrow we die.” 33 yDo not be deceived: z“Bad company ruins good morals.”4 34 aWake up from your drunken stupor, as is right, and do not go on sinning. For bsome have no knowledge of God. cI say this to your shame.
The Resurrection Body
35 But someone will ask, d“How are the dead raised? With what kind of body do they come?” 36 You foolish person! eWhat you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, h“The first man Adam became a living being”;5 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall6 also bear the image of the man of heaven.
Mystery and Victory
50 I tell you this, brothers: qflesh and blood rcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. sWe shall not all sleep, tbut we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For uthe trumpet will sound, and vthe dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and wthis mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
x“Death is swallowed up in victory.”
55 y“O death, where is your victory?
O death, where is your sting?”
The Collection for the Saints
16 Now concerning1 ethe collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On fthe first day of every week, each of you is to put something aside and store it up, gas he may prosper, hso that there will be no collecting when I come. 3 And when I arrive, I will send ithose whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me.
Plans for Travel
5 jI will visit you after passing through kMacedonia, for lI intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may mhelp me on my journey, wherever I go. 7 For I do not want to see you now njust in passing. I hope to spend some time with you, oif the Lord permits. 8 But I will stay in Ephesus until pPentecost, 9 for qa wide door for effective work has opened to me, and rthere are many adversaries.
10 sWhen Timothy comes, see that you put him at ease among you, for the is doing uthe work of the Lord, as I am. 11 So vlet no one despise him. wHelp him on his way xin peace, that he may return to me, for I am expecting him with the brothers.
15 Now I urge you, brothers3—you know that ethe household4 of Stephanas were fthe first converts in Achaia, and that they have devoted themselves gto the service of the saints— 16 hbe subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for iyour absence, 18 for they jrefreshed my spirit as well as yours. kGive recognition to such people.
19 The churches of Asia send you greetings. lAquila and Prisca, together with mthe church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. nGreet one another with a holy kiss.
21 I, Paul, write othis greeting with my own hand. 22 If anyone has no love for the Lord, let him be paccursed. Our Lord, come!5 23 qThe grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.
To the church of God that is at Corinth, dwith all the saints who are in the whole of Achaia:
2 eGrace to you and peace from God our Father and the Lord Jesus Christ.
God of All Comfort
3 fBlessed be the gGod and Father of our Lord Jesus Christ, the Father of mercies and hGod of all comfort, 4 iwho comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in jChrist’s sufferings, so through Christ we share abundantly in comfort too.1 6 kIf we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you lshare in our sufferings, you will also share in our comfort.
8 For we do not want you to be unaware, brothers,2 of mthe affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us nrely not on ourselves obut on God pwho raises the dead. 10 qHe delivered us from such a deadly peril, and he will deliver us. rOn him we have set our hope that he will deliver us again. 11 sYou also must help us by prayer, so that many will give thanks on our behalf tfor the blessing granted us through the prayers of many.
Paul’s Change of Plans
12 For our boast is this, uthe testimony of our conscience, that we behaved in the world with simplicity3 and vgodly sincerity, wnot by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did xpartially understand us—that yon the day of our Lord Jesus zyou will boast of us as awe will boast of you.
15 Because I was sure of this, bI wanted to come to you first, so that you might have ca second dexperience of grace. 16 I wanted to visit you eon my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans faccording to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as gGod is faithful, hour word to you has not been Yes and No. 19 For ithe Son of God, Jesus Christ, whom we proclaimed among you, jSilvanus and Timothy and I, was not Yes and No, but kin him it is always Yes. 20 For lall the promises of God find their Yes in him. That is why it is through him that we utter our mAmen to God for his glory. 21 And it is God who establishes us with you in Christ, and nhas anointed us, 22 and who has also oput his seal on us and pgiven us his Spirit in our hearts as a guarantee.4
23 But qI call God to witness against me—it was rto spare you that I refrained from coming again to Corinth. 24 Not that we slord it over your faith, but we work with you for your joy, for you stand firm tin your faith.