Matthew 22:1–15; Luke 20:20–21; Matthew 22:17–21; Luke 20:26–33; Mark 12:24; Luke 20:34–39; Matthew 22:34–40; Mark 12:32–34; Matthew 22:41–46

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Matthew 22:1–15

The Parable of the Wedding Feast

And again Jesus ospoke to them in parables, saying, pThe kingdom of heaven may be compared to a king who gave qa wedding feast for his son, and rsent his servants1 to call those who were invited to the wedding feast, but they would not come. sAgain he sent other servants, saying, Tell those who are invited, See, I have prepared my tdinner, umy oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast. But vthey paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, wtreated them shamefully, and xkilled them. The king was angry, and he sent his troops and ydestroyed those murderers and burned their city. Then he said to his servants, The wedding feast is ready, but those invited were not zworthy. Go therefore to the main roads and invite to the wedding feast as many as you find. 10 And those servants went out into the roads and bgathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11 But when the king came in to look at the guests, he saw there ca man who had no wedding garment. 12 And he said to him, dFriend, how did you get in here without a wedding garment? And he was speechless. 13 Then the king said to the attendants, Bind him hand and foot and ecast him into the outer darkness. In that place ethere will be weeping and gnashing of teeth. 14 For many are fcalled, but few are fchosen.

Paying Taxes to Caesar

15 gThen the Pharisees went and plotted how hto entangle him in his words.


Luke 20:20–21

20 iSo they jwatched him and sent spies, who kpretended to be sincere, that they might lcatch him in something he said, so as to deliver him up to the authority and jurisdiction of mthe governor. 21 So they asked him, Teacher, we know that you speak and teach rightly, and oshow no partiality,1 but truly teach pthe way of God.


Matthew 22:17–21

17 Tell us, then, what you think. Is it lawful to pay ntaxes to oCaesar, or not? 18 But Jesus, aware of their malice, said, Why pput me to the test, you hypocrites? 19 Show me the coin for the tax. And they brought him a denarius.1 20 And Jesus said to them, Whose likeness and inscription is this? 21 They said, Caesar’s. Then he said to them, qTherefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.


Luke 20:26–33

26 And they were not able in the presence of the people vto catch him in what he said, but marveling at his answer they became silent.

Sadducees Ask About the Resurrection

27 There came to him wsome Sadducees, xthose who deny that there is a resurrection, 28 and they asked him a question, saying, Teacher, Moses wrote for us ythat if a man’s brother dies, having a wife but no children, the man1 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.


Mark 12:24

24 Jesus said to them, Is this not the reason you are wrong, because nyou know neither the Scriptures nor othe power of God?


Luke 20:34–39

34 And Jesus said to them, zThe sons of this age amarry and aare given in marriage, 35 but those who are bconsidered worthy to attain to cthat age and to the resurrection from the dead dneither marry dnor are given in marriage, 36 for ethey cannot die anymore, because they are fequal to angels and gare hsons of God, being isons1 of the resurrection. 37 But that the dead are raised, jeven Moses showed, in kthe passage about the bush, where he calls lthe Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all mlive to him. 39 Then some of the scribes nanswered, Teacher, you have spoken well.


Matthew 22:34–40

The Great Commandment

34 bBut when the Pharisees heard that he had silenced cthe Sadducees, they gathered together. 35 dAnd one of them, ea lawyer, asked him a question fto test him. 36 Teacher, which is the great commandment in the Law? 37 And he said to him, gYou shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And ha second is like it: iYou shall love your neighbor as yourself. 40 jOn these two commandments depend kall the Law and the Prophets.


Mark 12:32–34

32 And the scribe said to him, You are right, Teacher. You have truly said that whe is one, and athere is no other besides him. 33 And to love him with all the heart and with all bthe understanding and with all the strength, and to love one’s neighbor as oneself, cis much more than all dwhole burnt offerings and sacrifices. 34 And when Jesus saw that he answered wisely, he said to him, You are not far from the kingdom of God. eAnd after that no one dared to ask him any more questions.


Matthew 22:41–46

Whose Son Is the Christ?

41 lNow while the Pharisees mwere gathered together, Jesus asked them a question, 42 saying, What do you think about nthe Christ? Whose son is he? They said to him, nThe son of David. 43 He said to them, How is it then that David, oin the Spirit, calls him Lord, saying,

44  pThe Lord said to my Lord,

Sit at my right hand,

until I put your enemies under your feet?

45 If then David calls him Lord, qhow is he his son? 46 rAnd no one was able to answer him a word, snor from that day did anyone dare to ask him any more questions.