Mark 9:33–34; Matthew 18:1; Luke 9:47; Mark 9:35–36; Matthew 18:3–4; Luke 9:48; Mark 9:38–42; Matthew 18:7–8; Mark 9:45–50; Matthew 18:10–14

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Mark 9:33–34

Who Is the Greatest?

33 And zthey came to Capernaum. And when he was in the house ahe asked them, What were you discussing on the way? 34 But they kept silent, for on the way bthey had argued with one another about who was the greatest.


Matthew 18:1

Who Is the Greatest?

tAt that time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven?


Luke 9:47

47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side


Mark 9:35–36

35 And he sat down and called the twelve. And he said to them, cIf anyone would be first, he must be last of all and servant of all. 36 And he took a child and put him in the midst of them, and dtaking him in his arms, he said to them,


Matthew 18:3–4

and said, Truly, I say to you, unless you uturn and vbecome like children, you wwill never enter the kingdom of heaven. xWhoever humbles himself like this child is the wgreatest in the kingdom of heaven.


Luke 9:48

48 and said to them, dWhoever receives this child in my name receives me, and dwhoever receives me receives him who sent me. For ehe who is least among you all is the one who is great.


Mark 9:38–42

Anyone Not Against Us Is for Us

38 fJohn said to him, Teacher, we saw someone gcasting out demons in your name,1 and hwe tried to stop him, because he was not following us. 39 But Jesus said, Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 iFor the one who is not against us is for us. 41 For truly, I say to you, jwhoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

Temptations to Sin

42 kWhoever causes one of lthese little ones who believe in me to sin,2 mit would be better for him if a great millstone were hung around his neck and he were thrown into the sea.


Matthew 18:7–8

Temptations to Sin

Woe to the world for btemptations to sin!1 cFor it is necessary that temptations come, dbut woe to the one by whom the temptation comes! eAnd if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into fthe eternal fire.


Mark 9:45–50

45 qAnd if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into ohell. 47 rAnd if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into shell, 48 where ttheir worm does not die and the fire is not quenched. 49 For everyone will be salted with fire.1 50 vSalt is good, wbut if the salt has lost its saltiness, how will you make it salty again? xHave salt in yourselves, and ybe at peace with one another.


Matthew 18:10–14

The Parable of the Lost Sheep

10 See that you do not despise gone of these little ones. For I tell you that in heaven htheir angels always isee the face of my Father who is in heaven.1 12 jWhat do you think? kIf a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So lit is not the will of my2 Father who is in heaven that one of these little ones should perish.