Mark 10:32; Luke 18:31–34; Matthew 20:20–21; Mark 10:38–45; Luke 19:1–28; Mark 10:46; Luke 18:36–37; Mark 10:47–51; Luke 18:42–43; John 11:55–12:6; Mark 14:6–9; John 12:9–11; Luke 22:3–6

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Mark 10:32

Jesus Foretells His Death a Third Time

32 tAnd they were on the road, going up to Jerusalem, and uJesus was walking ahead of them. And vthey were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,


Luke 18:31–34

Jesus Foretells His Death a Third Time

31 jAnd taking the twelve, he said to them, See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33 And after flogging him, they will kill him, and on pthe third day he will rise. 34 qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.


Matthew 20:20–21

A Mother’s Request

20 wThen xthe mother of the sons of Zebedee came up to him with her sons, and ykneeling before him she asked him for something. 21 And he said to her, What do you want? She said to him, Say that these two sons of mine zare to sit, one at your right hand and one at your left, ain your kingdom.


Mark 10:38–45

38 Jesus said to them, iYou do not know what you are asking. Are you able jto drink the cup that I drink, or kto be baptized with the baptism with which I am baptized? 39 And they said to him, We are able. And Jesus said to them, lThe cup that I drink myou will drink, and with the baptism with which I am baptized, nyou will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, obut it is for those for whom it has been pprepared. 41 And when the ten heard it, they began to be indignant at James and John. 42 qAnd Jesus called them to him and said to them, You know that those who are considered rulers of the Gentiles rlord it over them, and their great ones exercise authority over them. 43 But sit shall not be so among you. But whoever would be great among you must be your servant,1 44 and whoever would be first among you must be tslave2 of all. 45 For even the Son of Man came not to be served but uto serve, and vto give his life as a ransom for wmany.


Luke 19:1–28

Jesus and Zacchaeus

cHe entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And dhe was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into ea sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, Zacchaeus, hurry and come down, for fI must stay at your house today. So he hurried and came down and greceived him joyfully. And when they saw it, they all hgrumbled, He has gone in to be the guest of a man who is a sinner. And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods iI give to the poor. And if I have jdefrauded anyone of anything, I restore it kfourfold. And Jesus said to him, Today salvation has come to this house, since lhe also is a son of Abraham. 10 For mthe Son of Man came to seek and to save the lost.

The Parable of the Ten Minas

11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because nthey supposed that the kingdom of God was to appear immediately. 12 He said therefore, oA nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling pten of his servants,1 he gave them ten minas,2 and said to them, Engage in business quntil I come. 14 But rhis citizens hated him and sent a delegation after him, saying, We do not want this man to reign over us. 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, Lord, your mina has made ten minas more. 17 And he said to him, Well done, good servant!3 Because you have been sfaithful in a very little, tyou shall have authority over ten cities. 18 And the second came, saying, Lord, your mina has made five minas. 19 And he said to him, And you are to be over five cities. 20 Then another came, saying, Lord, here is your mina, which I kept laid away in ua handkerchief; 21 for I was afraid of you, because you are va severe man. You take wwhat you did not deposit, and reap what you did not sow. 22 He said to him, xI will condemn you with your own words, yyou wicked servant! You knew that I was va severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest? 24 And he said to those who stood by, Take the mina from him, and give it to the one who has the ten minas. 25 And they said to him, Lord, he has ten minas! 26 I tell you that zto everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But ras for these enemies of mine, who did not want me to reign over them, bring them here and aslaughter them before me.

The Triumphal Entry

28 And when he had said these things, bhe went on ahead, cgoing up to Jerusalem.


Mark 10:46

Jesus Heals Blind Bartimaeus

46 xAnd they came to Jericho. And yas he was leaving Jericho with his disciples and a great crowd, Bartimaeus, za blind beggar, the son of Timaeus, was sitting by the roadside.


Luke 18:36–37

36 And hearing a crowd going by, he inquired what this meant. 37 They told him, uJesus of Nazareth is passing by.


Mark 10:47–51

47 And when he heard that it was aJesus of Nazareth, he began to cry out and say, Jesus, Son of David, have mercy on me! 48 And many brebuked him, telling him to be silent. But he cried out all the more, Son of David, have mercy on me! 49 And Jesus stopped and said, Call him. And they called the blind man, saying to him, cTake heart. Get up; he is calling you. 50 And throwing off his dcloak, he sprang up and came to Jesus. 51 And Jesus said to him, eWhat do you want me to do for you? And the blind man said to him, fRabbi, let me recover my sight.


Luke 18:42–43

42 And Jesus said to him, Recover your sight; yyour faith has zmade you well. 43 And immediately he recovered his sight and followed him, aglorifying God. And ball the people, when they saw it, gave praise to God.


John 11:55–12:6

55 Now ethe Passover of the Jews was at hand, and fmany went up from the country to Jerusalem before the Passover gto purify themselves. 56 hThey were looking for1 Jesus and saying to one another as they stood in the temple, What do you think? That he will not come to the feast at all? 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

Mary Anoints Jesus at Bethany

Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. mMary therefore took a pound2 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, Why was this ointment not sold for three hundred denarii3 and ngiven to the poor? He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it.


Mark 14:6–9

But Jesus said, Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For fyou always have the poor with you, and whenever gyou want, you can do good for them. But hyou will not always have me. iShe has done what she could; she has anointed my body beforehand jfor burial. And truly, I say to you, wherever kthe gospel is proclaimed in the whole world, what she has done will be told lin memory of her.


John 12:9–11

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus1 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10 pSo the chief priests made plans to put Lazarus to death as well, 11 because qon account of him many of the Jews were going away and believing in Jesus.


Luke 22:3–6

Judas to Betray Jesus

uThen vSatan entered into wJudas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and xofficers how he might betray him to them. And they were glad, and agreed to give him money. So he consented and sought an opportunity to ybetray him to them in the absence of a crowd.