Deuteronomy 21–22; Psalm 90; Acts 14

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Deuteronomy 21–22

Atonement for Unsolved Murders

If in the land that the Lord your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer zthat has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the Lord your God has chosen athem to minister to him and to bless in the name of the Lord, and bby their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man cshall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O Lord, for your people Israel, whom you have redeemed, and ddo not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for. So eyou shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the Lord.

Marrying Female Captives

10 When you go out to war against your enemies, and the Lord your God gives them into your hand and you take them captive, 11 and you see among the captives a beautiful woman, and you desire to take her to be your wife, 12 and you bring her home to your house, she shall shave her head and pare her nails. 13 And she shall take off the clothes in which she was captured and shall remain in your house and flament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. 14 But if you no longer delight in her, you shall glet her go where she wants. But you shall not sell her for money, nor shall you htreat her as a slave, since you have humiliated her.

Inheritance Rights of the Firstborn

15 If a man has two wives, ithe one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved,1 16 then on the day when jhe assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, 17 but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is kthe firstfruits of his strength. lThe right of the firstborn is his.

A Rebellious Son

18 If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20 and they shall say to the elders of his city, This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard. 21 mThen all the men of the city shall stone him to death with stones. nSo you shall purge the evil from your midst, oand all Israel shall hear, and fear.

A Man Hanged on a Tree Is Cursed

22 And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23 phis body shall not remain all night on the tree, but you shall bury him the same day, for qa hanged man is cursed by God. rYou shall not defile your land that the Lord your God is giving you for an inheritance.

Various Laws

You sshall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. tYou shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.

A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, ufor whoever does these things is an abomination to the Lord your God.

If you come across a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, vyou shall not take the mother with the young. You shall let the mother go, but the young you may take for yourself, wthat it may go well with you, and that you may live long.

When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.

xYou shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited,2 the crop that you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear cloth of wool and linen mixed together.

12 yYou shall make yourself tassels on the four corners of the garment with which you cover yourself.

Laws Concerning Sexual Immorality

13 If any man takes a wife and zgoes in to her and then hates her 14 and accuses her of misconduct and brings a bad name upon her, saying, I took this woman, and when I came near her, I did not find in her evidence of virginity, 15 then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. 16 And the father of the young woman shall say to the elders, I gave my daughter to this man to marry, and he hates her; 17 and behold, he has accused her of misconduct, saying, I did not find in your daughter evidence of virginity. And yet this is the evidence of my daughter’s virginity. And they shall spread the cloak before the elders of the city. 18 Then the elders of that city shall take the man and whip3 him, 19 and they shall fine him a hundred shekels4 of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin5 of Israel. And she shall be his wife. aHe may not divorce her all his days. 20 But if the thing is true, that evidence of virginity was not found in the young woman, 21 then they shall bring out the young woman to the door of her father’s house, and bthe men of her city shall stone her to death with stones, because she has cdone an outrageous thing in Israel by whoring in her father’s house. dSo you shall purge the evil from your midst.

22 eIf a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. dSo you shall purge the evil from Israel.

23 If there is a fbetrothed virgin, and a man meets her in the city and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. dSo you shall purge the evil from your midst.

25 But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. 26 But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, 27 because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.

28 gIf a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, 29 then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.

6

30 hA man shall not take his father’s wife, so that he does not iuncover his father’s nakedness.7


Psalm 90

Book Four

From Everlasting to Everlasting

A sPrayer of Moses, the tman of God.

Lord, you have been our udwelling place1

in all generations.

vBefore the wmountains were brought forth,

or ever you had formed the earth and the world,

xfrom everlasting to everlasting you are God.

You return man to dust

and say, yReturn, zO children of man!2

For aa thousand years in your sight

are but as byesterday when it is past,

or as ca watch in the night.

You dsweep them away as with a flood; they are like ea dream,

like fgrass that is renewed in the morning:

in ithe morning it flourishes and is renewed;

in the evening it jfades and kwithers.

For we are brought to an end by your anger;

by your wrath we are dismayed.

You have lset our iniquities before you,

our msecret sins in the light of your presence.

For all our days pass away under your wrath;

we bring our years to an end like a sigh.

10  The years of our life are seventy,

or even by reason of strength eighty;

yet their span3 is but toil and trouble;

they are soon gone, and we fly away.

11  Who considers the power of your anger,

and your wrath according to the fear of you?

12  nSo teach us to number our days

that we may get a heart of wisdom.

13  oReturn, O Lord! pHow long?

Have qpity on your servants!

14  Satisfy us in the smorning with your steadfast love,

that we may trejoice and be glad all our days.

15  Make us glad for as many days as you have uafflicted us,

and for as many years as we have seen evil.

16  Let your vwork be shown to your servants,

and your glorious power to their children.

17  Let the xfavor4 of the Lord our God be upon us,

and establish ythe work of our hands upon us;

yes, establish the work of our hands!


Acts 14

Paul and Barnabas at Iconium

Now at Iconium athey entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. bBut the cunbelieving Jews stirred up the Gentiles and poisoned their minds against dthe brothers.1 So they remained for a long time, speaking boldly for ethe Lord, who bore witness to fthe word of his grace, ggranting signs and wonders to be done by their hands. But the people of the city hwere divided; isome sided with the Jews and some with the apostles. When an attempt was made by both Gentiles and Jews, with their rulers, jto mistreat them and kto stone them, they learned of it and lfled to mLystra and Derbe, cities of Lycaonia, and to the surrounding country, and there they continued to preach the gospel.

Paul and Barnabas at Lystra

Now at Lystra there was a man sitting who could not use his feet. He was ncrippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and oseeing that he had faith to be made well,2 10 said in a loud voice, Stand upright on your feet. And he psprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, qThe gods have come down to us in the likeness of men! 12 Barnabas they called rZeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of rZeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and swanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they ttore their garments and rushed out into the crowd, crying out, 15 Men, uwhy are you doing these things? We also are men, vof like nature with you, and we bring you good news, that wyou should turn from these xvain things to ya living God, zwho made the heaven and the earth and the sea and all that is in them. 16 In past generations he aallowed all the nations bto walk in their own ways. 17 Yet che did not leave himself without witness, for he ddid good by egiving you rains from heaven and ffruitful seasons, satisfying your hearts with gfood and hgladness. 18 Even with these words they scarcely restrained the people from offering sacrifice to them.

Paul Stoned at Lystra

19 iBut Jews came from Antioch and Iconium, and having persuaded the crowds, jthey stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had kmade many disciples, they returned to Lystra and to Iconium and to Antioch, 22 lstrengthening the souls of the disciples, encouraging them mto continue in nthe faith, and saying that othrough many tribulations we must enter the kingdom of God. 23 And when they had pappointed qelders for them in every church, with prayer and fasting rthey committed them to the Lord in whom they had believed.

Paul and Barnabas Return to Antioch in Syria

24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, swhere they had been tcommended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, uthey declared all that God had done with them, and vhow he had wopened xa door of faith to the Gentiles. 28 And they remained no little time with the disciples.