2 Chronicles 30; Revelation 16; Zechariah 12–13:1; John 5

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2 Chronicles 30

Passover Celebrated

Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover ain the second month for they could not keep it bat that time cbecause the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem and the plan seemed right to the king and all the assembly. So they decreed to make a proclamation throughout all Israel, dfrom Beersheba to Dan, that the people should come and keep the Passover to the Lord, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed. eSo couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, O people of Israel, freturn to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of gthe kings of Assyria. hDo not be like your fathers and your brothers, who were faithless to the Lord God of their fathers, so that he made them a desolation, as you see. iDo not now be stiff-necked as your fathers were, but yield yourselves to the Lord and come to his sanctuary, which he has consecrated forever, and serve the Lord your God, jthat his fierce anger may turn away from you. For fif you return to the Lord, your brothers and your children kwill find compassion with their captors and return to this land. For lthe Lord your God is gracious and merciful and will not turn away his face from you, mif you return to him.

10 eSo the couriers went from city to city through the country of nEphraim and Manasseh, and as far as Zebulun, but othey laughed them to scorn and mocked them. 11 However, psome men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded qby the word of the Lord.

13 And many people came together in Jerusalem to keep the Feast of Unleavened Bread rin the second month, a very great assembly. 14 They set to work and removed sthe altars that were in Jerusalem, and all the altars for burning incense they took away tand threw into the brook Kidron. 15 uAnd they slaughtered the Passover lamb on the fourteenth day of the second month. vAnd the priests and the Levites were ashamed, wso that they consecrated themselves and brought burnt offerings into the house of the Lord. 16 xThey took their accustomed posts according to the Law of Moses ythe man of God. The priests threw the blood that they received from the hand of the Levites. 17 For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. 18 For a majority of the people, zmany of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise athan as prescribed. For Hezekiah had prayed for them, saying, May the good Lord pardon everyone 19 bwho sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.1 20 And the Lord heard Hezekiah and healed the people. 21 And the people of Israel who were present at Jerusalem kept cthe Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might2 to the Lord. 22 And Hezekiah spoke dencouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing epeace offerings and giving thanks to the Lord, the God of their fathers.

23 Then the whole assembly agreed together to keep the feast ffor another seven days. So they kept it for another seven days with gladness. 24 For Hezekiah king of Judah ggave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests hconsecrated themselves in great numbers. 25 The whole assembly of Judah, and the priests and the Levites, iand the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. 26 So there was great joy in Jerusalem, for jsince the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. 27 Then kthe priests and the Levites arose and lblessed the people, and their voice was heard, and their prayer came to mhis holy habitation in heaven.


Revelation 16

The Seven Bowls of God’s Wrath

Then I heard a loud voice from the temple telling pthe seven angels, Go and qpour out on the earth rthe seven bowls of the wrath of God.

So the first angel went and poured out his bowl on the earth, and harmful and painful ssores came upon the people who bore tthe mark of the beast and worshiped its image.

The second angel poured out his bowl into the sea, and uit became like the blood of a corpse, and vevery living thing died that was in the sea.

The third angel poured out his bowl into wthe rivers and the springs of water, and xthey became blood. And I heard the angel in charge of the waters1 say,

yJust are you, zO Holy One, awho is and who was,

for you brought these judgments.

For bthey have shed the blood of csaints and prophets,

and dyou have given them blood to drink.

It is what they deserve!

And I heard ethe altar saying,

Yes, Lord God the Almighty,

ftrue and just are your judgments!

The fourth angel poured out his bowl on the sun, and it was allowed to scorch people gwith fire. They were scorched by the fierce heat, and hthey cursed2 the name of God who had power over these plagues. iThey did not repent jand give him glory.

10 The fifth angel poured out his bowl on kthe throne of the beast, and lits kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed mthe God of heaven for their pain and nsores. oThey did not repent of their deeds.

12 The sixth angel poured out his bowl on pthe great river Euphrates, and qits water was dried up, rto prepare the way for the kings sfrom the east. 13 And I saw, coming out of the mouth of tthe dragon and out of the mouth of uthe beast and out of the mouth of vthe false prophet, three wunclean spirits like xfrogs. 14 For they are ydemonic spirits, zperforming signs, who go abroad to the kings of the whole world, ato assemble them for battle on bthe great day of God the Almighty. 15 (Behold, cI am coming like a thief! dBlessed is the one who stays awake, keeping his garments on, ethat he may not go about naked and be seen exposed!) 16 And fthey assembled them at the place that in Hebrew is called gArmageddon.

The Seventh Bowl

17 The seventh angel poured out his bowl into hthe air, and a loud voice came out of the temple, from the throne, saying, iIt is done! 18 And there were jflashes of lightning, rumblings,3 peals of thunder, and ka great earthquake lsuch as there had never been since man was on the earth, so great was that earthquake. 19 mThe great city nwas split into three parts, and the cities of the nations fell, and God oremembered pBabylon the great, qto make her drain the cup of the wine of the fury of his wrath. 20 And revery island fled away, and no mountains were to be found. 21 And sgreat hailstones, about one hundred pounds4 each, fell from heaven on people; and tthey cursed God for uthe plague of the hail, because the plague was so severe.


Zechariah 12–13:1

The Lord Will Give Salvation

iThe oracle of the word of the Lord concerning Israel: Thus declares the Lord, jwho stretched out the heavens and kfounded the earth and jformed the spirit of man within him: Behold, I am about to make Jerusalem la cup of staggering to mall the surrounding peoples. The siege of Jerusalem nwill also be against Judah. oOn that day I will make Jerusalem a heavy stone for all the peoples. pAll who lift it will surely hurt themselves. And mall the nations of the earth will gather against it. oOn that day, declares the Lord, qI will strike every horse rwith panic, and its rider rwith madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples rwith blindness. Then the clans of Judah shall say to themselves, The inhabitants of Jerusalem have strength through the Lord of hosts, their God.

oOn that day I will make the clans of Judah slike a blazing pot in the midst of wood, like a flaming torch among sheaves. And tthey shall devour to the right and to the left all the surrounding peoples, while uJerusalem shall again be inhabited in its place, in Jerusalem.

And the Lord will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. oOn that day vthe Lord will protect the inhabitants of Jerusalem, so that wthe feeblest among them on that day shall be like David, and the house of David shall be like God, xlike the angel of the Lord, going before them. oAnd on that day yI will seek to destroy all the nations that come against Jerusalem.

Him Whom They Have Pierced

10 And zI will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and zpleas for mercy, so that, awhen they look on me, on him whom they have pierced, bthey shall mourn for him, cas one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 oOn that day dthe mourning in Jerusalem will be as great eas the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, feach family1 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of gNathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of hthe Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves.

iOn that day there shall be ja fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.


John 5

The Healing at the Pool on the Sabbath

After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. In these lay a multitude of invalidsblind, lame, and qparalyzed.3 One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, Do you want to be healed? The sick man answered him, Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me. Jesus said to him, rGet up, take up your bed, and walk. rAnd at once the man was healed, and he took up his bed and walked.

sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, It is the Sabbath, and tit is not lawful for you to take up your bed. 11 But he answered them, The man who healed me, that man said to me, Take up your bed, and walk. 12 They asked him, Who is the man who said to you, Take up your bed and walk? 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, See, you are well! vSin no more, wthat nothing worse may happen to you. 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, My Father is working until now, and I am working.

Jesus Is Equal with God

18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.

The Authority of the Son

19 So Jesus said to them, Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21 For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22 nFor the Father judges no one, but ohas given all judgment to the Son, 23 that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.

25 Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26 yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27 And he ahas given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29 and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Witnesses to Jesus

30 dI can do nothing on my own. As I hear, I judge, and emy judgment is just, because fI seek not my own will gbut the will of him who sent me. 31 hIf I alone bear witness about myself, my testimony is not true. 32 There is ianother who bears witness about me, and jI know that the testimony that he bears about me is true. 33 kYou sent to John, and he has borne witness to the truth. 34 Not that lthe testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and mshining lamp, and nyou were willing to rejoice for a while in his light. 36 But lthe testimony that I have is greater than that of John. For othe works that the Father has given me pto accomplish, the very works that I am doing, qbear witness about me that rthe Father has sent me. 37 And the Father who sent me shas himself borne witness about me. His voice you have never heard, this form you have never seen, 38 and uyou do not have his word abiding in you, for you do not believe the one whom he has sent. 39 vYou search the Scriptures because you think that in them you have eternal life; and wit is they that bear witness about me, 40 yet xyou refuse to come to me that you may have life. 41 yI do not receive glory from people. 42 But zI know that you do not have athe love of God within you. 43 I have come bin my Father’s name, and cyou do not receive me. dIf another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and edo not seek the glory that comes from fthe only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, gon whom you have set your hope. 46 For if you believed Moses, you would believe me; for hhe wrote of me. 47 But iif you do not believe his writings, how will you believe my words?